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July 3, 2007

Don't love me for sentimental reasons

It is worth noting, by the way, that the most sentimental people, who are loudest against the right to wage a just war, to execute a criminal, are just the people who are most likely to be in favour of ‘putting incurables out of their pain,’ which the commandment against murder most emphatically forbids.--Hilaire Belloc, via "The Daily Eudemon", via TSO

"You can be very caring and still be extremely dangerous." -- S., one of my instructors in nursing school

Anthony Esolen on sentimentality

May 25, 2007

Two small delights

Regina Doman has an entry up about cake stands. I love cakes. I love baking them, I love eating them, and I love displaying them on the cake stand I inherited from my grandmother. And just reading that short entry about cake stands makes me want to drop what I'm doing and make a white cake with lemon filling and coconut seven-minute frosting. And when it was done, I would put it on my cake stand, take a picture, brew some coffee, get out the china, and yummmm.

Regina also mentions that Victoria magazine is coming back this fall. Sweet articles about gracious living, recipes, and lots and lots and lots of pretty pictures. It helped me keep my sanity while I was in school, and I still have my clip file of some of my favorite articles (including the one that introduced me to commonplace books) and pictures. It ceased publication in 2003 and I've missed it, so I'm really happy to see that it's coming back again.

April 29, 2007

Libertarianism

From Mark Stricherz's comments on the Virginia Tech horror:

"Libertarianism offers nothing to those who suffer from severe mental illness. It is the political philosophy of entrepreneurs, sexual liberationists, artists, and the wealthy."

February 16, 2007

a.k.a. the democracy of the dead

via Kathy Shaidle, this reflection by "Laura":

There are traditional laws, traditional customs, traditional manners. But, it’s the traditions of the heart that hound me. Perhaps I hear too much the naggings of the dead and the complaints of the not-yet-born. The dead, they do always whisper in my ear. Really, sometimes they talk about the pettiest of things. “Why don’t you have the wreath on the door? Where are the candles for the table? You think we were shallow and stupid?!” But, most of all they whine on and on about the traditions of the heart and the evaporation of love, between men and women and between parents and children. Oh, and the not-yet-born—Hah! They clamor in their cradles as if I were their mother! The most grating accusations of neglect so that I want to cover up my ears and say, “It’s not fair. I am not your mother. I want to live my own life!”

The not-yet-born are simply future generations, so intimately connected with me, you, everyone. It’s not possible to be a traditionalist if you think of yourself as part of a community that includes only the living. I think of myself as part of community—a living, breathing community—that extends far back in time and far into the distant future. But, I use the term “think of myself” loosely because it’s not simply an intellectual thing. I have no choice in the matter and have not arrived here simply by logic. I feel the complaints of the not-yet-born. Perhaps it’s simply maternal projection, but I sympathize, I know they will judge us, I know they will be angry that they must work so hard to resurrect what we let fall. Besides, I love them. After all, they are the children of my children and the children of these. They are the descendents of my sisters and brother, my cousins and friends. They are mine. Only someone with a shriveled heart wouldn’t care.

I know they will judge us.

And really, isn't being mindful of generations present and future the ultimate in being inclusive?

February 12, 2007

For Lincoln's Birthday: the Second Inaugural Address

The Second Inaugural Address:

Fondly do we hope--fervently do we pray--that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue, until all the wealth piled by the bond-man's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash, shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said "the judgments of the Lord, are true and righteous altogether"....

The entire speech is in the Extended Entry.

Continue reading "For Lincoln's Birthday: the Second Inaugural Address" »

December 29, 2006

Note to self

Print, read, annotate, and heed:

Pray without Ceasing: A Daily Plan of Attackhttp://www.lumengentleman.com

December 24, 2006

Images of Black People in European Heraldry

This is a really interesting article.

Modern specialists in the science of heraldry suspect, however, that this blazon (coat of arms) of the blackamoor is instead the very opposite of a negative symbol. In the last decade or two it has been pointed out that the moor's head quite possibly could have referred to St. Maurice, the black patron saint of the Holy Roman Empire from the beginning of the 10th century.

Because of his name and native land, St. Maurice had been portrayed as black ever since the 12th century. The insignia of the black head, in a great many instances, was probably meant to represent this soldier saint since a majority of the arms awarded were knightly or military. With 6,666 of his African compatriots, St. Maurice had chosen martyrdom rather than deny his allegiance to his Lord and Saviour, thereby creating for the Christian world an image of the Church Militant that was as impressive numerically as it was colourwise.

Here, no doubt, is a major reason why St. Maurice would become the champion of the old Roman church and an opposition symbol to the growing influence of Luther and Calvin. The fact that he was of the same race as the Ethiopian baptized by St. Philip in Acts of the Apostles was undoubtedly an important element to his significance as well. Since this figure from the New Testament was read as a personification of the Gentile world in its entirety, the complexion of St. Maurice and his Theban Legion (the number of which signified an infinite contingent) was also understood as a representation of the Church's universality - a dogmatic ideal no longer tolerated by the Reformation's nationalism. Furthermore, it cannot be coincidental that the most powerful of the German princes to remain within the Catholic fold, the archbishop Albrecht von Brandenburg, not only dedicated practically all the major institutions under his jurisdiction to St. Maurice but in what is today one of the most important paintings of the Renaissance, had himself portrayed in Sacred Conversation with him....

...it is likely that St. Maurice and his Theban Legion became associated with Prester John as the ideal soldiers for the ideal state. It should be pointed out, furthermore, that, heraldically, since he was the only monarch who could claim the 'Sang Real' or the 'Royal Blood' of Christ because of his descent from Solomon, Prester John was the only individual deemed worthy of the right to bear as arms the image of the Crucifix. Even the earring traditionally worn by the blackamoor is a reference to this sacred privilege.

I believe a little of this came up after the election of Pope Benedict XVI.

November 13, 2006

'Cause, like, pro-lifers are like totally lame and all

via commenter CV at Mark Shea's:

Celling Out: Bioethics and the Culture of Cool

Excerpt (emphasis added)

A buddy of mine from college, one of the few with whom I still maintain regular contact, is convinced that I misplaced my brain somewhere over the course of the last eleven years... I'm religious—a Christian, to be more precise—which automatically makes my perspectives questionable as far as my agnostic friend is concerned. Exacerbating matters is the extent to which my views place me squarely within a "conservative" political framework and thus, in my friend's estimation, a position of ignorance, bigotry, and superstition.... Fortunately for my ego, I eventually came to realize that such intransigence really has very little to do with me personally; rather, it's part of a much larger phenomenon with which those of us attempting to safeguard human life must learn to deal. To state the matter as simply as possible, what I have discovered about my friend is that when it comes to bioethical issues, he's much more concerned with the associations of particular beliefs than the beliefs themselves. For him, embryonic stem-cell research is justifiable—even perhaps praiseworthy—not because logic has led him to this conclusion but in order to align himself with one particular cultural community over and against another. In short, my friend—a devotee of The Daily Show and NPR, a subscriber to The New Yorker, Adbusters, and The Financial Times, and a pretty big fan of both Al Franken and Michael Moore—wants to be thought of as an urbane and intelligent person and so has chosen for himself the political opinions that he believes further this reputation.

YES. For too many people, logic has nothing to do with it. They live in Maureen Dowd's world, a world where grown-up people still live by the rules of the middle-school cafeteria: I think this way because the cool kids think this way.

November 1, 2006

Stopping the downhill slide

via Realpsed Catholic: Regeneration:

Of all the damnations I have heaped upon what I call “postmodernism” lately, the one that seems most to surprise my readers is “joylessness”. To be clear, let me begin by explaining what I mean by “postmodern men” (or, “posthuman moderns” as I call them, when my mood is fraying). I mean, the sort of person we see everywhere around us, raised from the 1950s forward, in environments from which all the certainties and decencies of Western civilization had been progressively vacuumed, so that even such concepts as “mom and apple pie” may now be received as alien and controversial....

I think art, broadly, offers many alternative means to the kind of regeneration -- moral, and ethical, as well as aesthetic -- that can help us out of our enclosed spaces. Learning to draw, from nature; to sing, in key; to dance, in pattern; to write, metrically; even to sew, or to master carpenter’s joints -- all such enterprises offer the lost soul an individual direction out of the jungle.

The reason why, is that each is a discipline that restores us to harmony with the natural order of things. Each offers a way of seeing into God’s creation, and puts us in the presence of what is infinitely greater than ourselves.

To be able to draw a single flower, with full attention to all its colours and parts, is to be lifted out of one’s tawdry self into a realm where good, truth, and beauty still prevail. It is to recover joy.


July 19, 2006

Sayers on Tolerance

Kathy Shaidle posts this:

"In the world it is called Tolerance, but in hell it is called Despair, the sin that believes in nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, hates nothing, finds purpose in nothing, lives for nothing, and remains alive because there is nothing for which it will die."

--Dorothy Sayers

May 16, 2006

Swanson's Unwritten Rules

Came across this through the wonderful Waiter Rant blog: CEOs say how you treat a waiter can predict a lot about character.

Bill Swanson, the CEO of Raytheon, lists this as rule 32 in his Unwritten Rules of Management (a list of maxims) and adds, "This rule never fails."

Makes sense to me. Isn't this rule demonstrated time and again in the Bible? (the ruthless debtor, Dives and Lazarus....)

I'm posting the entire list in the Extended Entry. #10 was a lesson that I should have learned much earlier in my professional life. #8 was a lesson I learned early. And I would quibble with #29 -- I think it would be possible if the object in question is made of leather and doesn't have a lot of seams.


Continue reading "Swanson's Unwritten Rules" »

December 29, 2004

Vive memor lethi, fugit hora

"Live mindful of death, time is fleeing."

October 27, 2004

Happy Birthday to...

Dylan Thomas

October 9, 2004

Ballade of Indignation

by Gail White

I'm driving through New Mexico, let's say,
facing the glories of the setting sun.
But just before I get to Santa Fe
there you are, stranger, with your ganglion
sized brain and SUV that weighs a ton,
paying no mind to sunset's golden crown,
but nitter-nattering ninety-nine to one...
so would you kindly put your cell phone down?

I'm dining out, which is the perfect way
to make the brain cells sing in unison,
relaxing with my Merlot and filet,
when there you are with that damn cell phone on
your ear, discussing how some game's been won
and whether stocks are up or upside-down.
You're sharing all your life with everyone,
so would you kindly put your cell phone down?

Haven't you noticed it's a lovely day?
The kind that makes you want to jump and run?
But even jogging you can't throw away
that cell phone, can you? Why, you've just begun
to give your boss a sales plan that will stun
competitors and make your rivals drown.
Look out, you fool, you're running down a nun,
so would you kindly put your cell phone down?

L'Envoi
Friend, I'm no longer saying this for fun.
Road rage has made me rampage through the town.
I'm out of Prozac and I have a gun.
So would you kindly put your cell phone down?

September 25, 2004

The moooooooooooon

Alicia has this neat widget on her blog -- a little picture of the moon's current phase. (At this writing it is waxing gibbous.)

I thought of it last night. We were out running errands and it was getting dark. Hambet usually isn't out that late, and when he caught sight of the moon he grew very excited: "Look! It's the moooooooon!"

So all that evening we were watching the moooooooon. He was quite delighted when he saw that it was following us, so we talked about that and about how the moooon is very far away. He wanted to know what the moooon is made of -- I told him "rocks" and Daddy told him "cheese." Hambet admonished him: "No, Daddy, the moon is made of ROCKS." He grew very upset when we turned north and he couldn't see the moon any more -- "I have to look at the moon! Where is the moon?! I have to look at the moon!" -- and was just as delighted when we turned south again and he could see it out the window. When we got back home he hopped out of the car and ran out into the driveway so he could stand, stock still, his little face pointed at the sky so he could gaze at the moooooon a little longer.

And it had been a while since I'd taken a good look at the mooooon. How crisp and sharp and chalky-white she looked! Even the horrible light pollution couldn't totally obscure the outlines and shadows of her craters.

And I found myself remembering some lines of a poem -- by Sylvia Plath, of all people. I'm not big on Sylvia, but a few lines from this particular poem had stuck with me, and they came back as I looked up:

The moon has nothing to be sad about,
Staring from her hood of bone.

"Her hood of bone." I just like that metaphor. The rest of the poem ("Edge") doesn't interest me too much -- I don't have much patience for obscure and morbid -- but it's posted in the Extended Entry if you want to read it.

Continue reading "The moooooooooooon" »

August 20, 2004

The Purpose of Time is to Prevent Everything from Happening at Once

Suppose your life a folded telescope
Durationless, collapsed in just a flash
As from your mother's womb you, bawling, drop
Into a nursing home. Suppose you crash
Your car, your marriagetoddler laying waste
A field of daisies, schoolkid, zit-faced teen
With lover zipping up your pants in haste
Hearing your parents' tread downstairsall one.

Einstein was right. That would be too intense.
You need a chance to preen, to give a dull
Recital before an indifferent audience
Equally slow in jeering you and clapping.
Time takes its time unraveling. But, still,
You'll wonder when your life ends: Huh? What happened?

--X.J. Kennedy

August 18, 2004

"Find yourself a cup; the

"Find yourself a cup; the teapot is behind you. Now tell me about hundreds of things." -- Saki; used as the banner quote for What's Brewing, the blog with an adorable URL.

July 28, 2004

Today is the birthday of Gerard Manley Hopkins

PATIENCE, hard thing! the hard thing but to pray,
But bid for, Patience is! Patience who asks
Wants war, wants wounds; weary his times, his tasks;
To do without, take tosses, and obey.
Rare patience roots in these, and, these away,
Nowhere. Natural hearts ivy, Patience masks
Our ruins of wrecked past purpose. There she basks
Purple eyes and seas of liquid leaves all day.

We hear our hearts grate on themselves: it kills
To bruise them dearer. Yet the rebellious wills
Of us we do bid God bend to him even so.
And where is he who more and more distils
Delicious kindness?He is patient. Patience fills
His crisp combs, and that comes those ways we know.

June 8, 2004

something to staple to my forehead

Stevn has a good post up on recollection.

June 3, 2004

something new to staple to my forehead

Serva ordinem, et ordo servabit te

Serve order and order will serve you.

(encountered in this article on family finances)

May 31, 2004

Memorial Day

O beautiful for heroes proved
In liberating strife,
Who more than self their country loved,
And mercy more than life!
America! America!
May God thy gold refine,
Till all success be nobleness,
And every gain divine.

O beautiful for patriot dream
That sees beyond the years
Thine alabaster cities gleam,
Undimmed by human tears!
America! America!
God mend thine every flaw,
Confirm thy soul in self control,
Thy liberty in law.

May 29, 2004

Happy Birthday GKC!

Thanks to Narwen via Gerard for the reminder.

Chesterton loved children, and was often tapped to play Old King Cole in pageants. Here's some verse by Chesterton that always gives me the giggles:

Old King Cole Was a merry old soul And a merry old soul was he He called for his pipe and he called for his bowl and he called for his fiddlers three

after Lord Tennyson:

Cole, that unwearied prince of Colchester,
Growing more gay with age and with long days
Deeper in laughter and desire of life
As that Virginian climber on our walls
Flames scarlet with the fading of the year;
Called for his wassail and that other weed
Virginian also, from the western woods
Where English Raleigh checked the boast of Spain,
And lighting joy with joy, and piling up
Pleasure as crown for pleasure, bade me bring
Those three, the minstrels whose emblazoned coats
Shone with the oyster-shells of Colchester;
And these three played, and playing grew more fain
Of mirth and music; till the heathen came
And the King slept beside the northern sea.

after W.B. Yeats:

Of an old King in a story
From the grey sea-folk I have heard
Whose heart was no more broken
Than the wings of a bird.

As soon as the moon was silver
And the thin stars began,
He took his pipe and his tankard,
Like an old peasant man.

And three tall shadows were with him
And came at his command;
And played before him for ever
The fiddles of fairyland.

And he died in the young summer
Of the world's desire;
Before our hearts were broken
Like sticks in a fire.

after Walt Whitman:

Me clairvoyant,
Me conscious of you, old camarado,
Needing no telescope, lorgnette, field-glass, opera-glass, myopic pince-nez,
Me piercing two thousand years with eye naked and not ashamed;
The crown cannot hide you from me,
Musty old feudal-heraldic trappings cannot hide you from me,
I perceive that you drink.
(I am drinking with you. I am as drunk as you are.)
I see you are inhaling tobacco, puffing, smoking, spitting
(I do not object to your spitting),
You prophetic of American largeness,
You anticipating the broad masculine manners of these States;
I see in you also there are movements, tremors, tears, desire for the melodious,
I salute your three violinists, endlessly making vibrations,
Rigid, relentless, capable of going on for ever;
They play my accompaniment; but I shall take no notice of any accompaniment;
I myself am a complete orchestra.
So long.

May 18, 2004

Begone, Titivillus! Begone, I say!

Learn more about Titivillus, "The Patron Demon of Scribes" now back in business as the scourge of bloggers, here.

Link courtesy of Titivillus himself, via his comment over at Moloch's.

March 21, 2004

Have you read this passage?

I have the can't remember where I read that blues.

A while ago I came across a passage in a book of spiritual reading, a warning that anyone who was going to make a serious attempt to grow in the Christian life was going to start running into... opposition, perhaps from annoyed friends or even family members complaining about one's becoming "too religious," but perhaps other obstacles too.

I thought I came across this in An Introduction to the Devout Life, by dear St Francis de Sales, but when I pulled out the book today I couldn't find it.

Can anyone help me out? Thanks in advance.

This is another good reason to keep a commonplace book!

November 11, 2003

So when did things really start going to pot?

From Cella's Review:

For the average person, all problems date to World War II; for the more informed, to World War I; for the genuine historian, to the French Revolution. Erik von Kuehnelt-Leddihn, Leftism Revisited

November 3, 2003

Two more from Leigh Hunt

Today's poem at Flos Carmeli is Leigh Hunt's Song of Fairies Robbing an Orchard. I would be surprised if Hunt didn't intend that poem to be amusing, as well as these two:

To a Fish

You strange, astonished-looking, angle-faced,
Dreary-mouthed, gaping wretches of the sea,
Gulping salt-water everlastingly,
Cold-blooded, though with red your blood be graced,
And mute, though dwellers in the roaring waste;
And you, all shapes beside, that fishy be,--
Some round, some flat, some long, all devilry,
Legless, unloving, infamously chaste:--

O scaly, slippery, wet, swift, staring wights,
What is't ye do? What life lead? eh, dull goggles?
How do ye vary your vile days and nights?
How pass your Sundays? Are ye still but joggles
In ceaseless wash? Still nought but gapes, and bites,
And drinks, and stares, diversified with boggles?

A Fish Answers

Amazing monster! that, for aught I know,
With the first sight of thee didst make our race
For ever stare! O flat and shocking face,
Grimly divided from the breast below!
Thou that on dry land horribly dost go
With a split body and most ridiculous pace,
Prong after prong, disgracer of all grace,
Long-useless-finned, haired, upright, unwet, slow!

O breather of unbreathable, sword-sharp air,
How canst exist? How bear thyself, thou dry
And dreary sloth? WHat particle canst share
Of the only blessed life, the watery?
I sometimes see of ye an actual pair
Go by! linked fin by fin! most odiously.

October 31, 2003

You, Andrew Marvell

Dear Mr. Riddle's poetry selection today is To His Coy Mistress by Andrew Marvell, which put me in mind of this poem

You, Andrew Marvell
Archibald MacLeish

And here face down beneath the sun
And here upon earth's noonward height
To feel the always coming on
The always rising of the night:

To feel creep up the curving east
The earthy chill of dusk and slow
Upon those under lands the vast
And ever climbing shadow grow

And strange at Ecbatan the trees
Take leaf by leaf the evening strange
The flooding dark about their knees
The mountains over Persia change

And now at Kermanshah the gate
Dark empty and the withered grass
And through the twilight now the late
Few travelers in the westward pass

And Baghdad darken and the bridge
Across the silent river gone
And through Arabia the edge
Of evening widen and steal on

And deepen on Palmyra's street
The wheel rut in the ruined stone
And Lebanon fade out and Crete
high through the clouds and overblown

And over Sicily the air
Still flashing with the landward gulls
And loom and slowly disappear
The sails above the shadowy hulls

And Spain go under and the shore
Of Africa the gilded sand
And evening vanish and no more
The low pale light across that land

Nor now the long light on the sea:
And here face downward in the sun
To feel how swift how secretly
The shadow of the night comes on . . .

October 15, 2003

Who else could unite the poety and processed foods threads?

Who else but...G.K. Chesterton?

The Song Against Grocers
(From "The Flying Inn", 1914)

God made the wicked Grocer
For a mystery and a sign,
That men might shun the awful shops
And go to inns to dine;
Where the bacon's on the rafter
And the wine is in the wood,
And God that made good laughter
Has seen that they are good.

The evil-hearted Grocer
Would call his mother "Ma'am,"
And bow at her and bob at her,
Her aged soul to damn,
And rub his horrid hands and ask
What article was next
Though MORTIS IN ARTICULO
Should be her proper text.

His props are not his children,
But pert lads underpaid,
Who call out "Cash!" and bang about
To work his wicked trade;
He keeps a lady in a cage
Most cruelly all day,
And makes her count and calls her "Miss"
Until she fades away.

The righteous minds of innkeepers
Induce them now and then
To crack a bottle with a friend
Or treat unmoneyed men,
But who hath seen the Grocer
Treat housemaids to his teas
Or crack a bottle of fish sauce
Or stand a man a cheese?

He sells us sands of Araby
As sugar for cash down;
He sweeps his shop and sells the dust
The purest salt in town,
He crams with cans of poisoned meat
Poor subjects of the King,
And when they die by thousands
Why, he laughs like anything.

The wicked Grocer groces
In spirits and in wine,
Not frankly and in fellowship
As men in inns do dine;
But packed with soap and sardines
And carried off by grooms,
For to be snatched by Duchesses
And drunk in dressing-rooms.

The hell-instructed Grocer
Has a temple made of tin,
And the ruin of good innkeepers
Is loudly urged therein;
But now the sands are running out
From sugar of a sort,
The Grocer trembles; for his time,
Just like his weight, is short.

September 25, 2003

Something else to staple to my forehead

Never be in a hurry; do everything quietly and in a calm spirit. Do not lose your inner peace for anything whatsoever, even if your whole world seems upset.

-Saint Francis de Sales-

Thanks to The Lowly Pilgrim for this quotation.

February 4, 2003

The Ballade of Liquid Refreshment

The Ballade of Liquid Refreshment (by E.C. Bentley)

Last night we started with some dry vermouth;
Some ancient sherry with a golden glow;
Then many flagons of the soul of fruit
Such as Burgundian vineyards only grow;
A bottle each of port was not de trop;
And then old brandy till the east was pink
- But talking makes me hoarse as any crow,
Excuse me while I go and have a drink.

Some talk of Alexander; some impute
Absorbency to Mirabeau-Tonneau;
Some say that General Grant and King Canute,
Falstaff and Pitt and Edgar Allan Poe,
Prince Charlie, Carteret, Hans Breitmann - so
The list goes on - they say that these could clink
The can, and take their liquor - A propos!
Excuse while I go and have a drink.

Spirit of all that lives, from God to brute,
Spirit of love and life, of sun and snow,
Spirit of leaf and limb, of race and root,
How wonderfully art thou prison'd! Lo!
I quaff the cup, I feel the magic flow,
And Superman succeeds to Missing Link,
(I say, 'I quaff'; but am I quaffing? No!
Excuse while I go and have a drink.)

Envoi

Hullo there, Prince! Is that you down below
Kicking and frying by the brimstone brink?
Well, well! It had to come some time, you know,
Excuse me while I go and have a drink.