The Christian Life: March 2009 Archives

People much smarter than me have word it better than I ever could.

In is letter regarding Barak Obama at Notre Dame (posted on American Papist), Charles F. Lennon Jr. Executive Director, Notre Dame Alumni Association writes:

Rather, the University has invited the President to campus for what he’s done for racial equality, and for his stands on poverty, health care, immigration, education, infectious disease, and seeking peace. These are causes dear to the heart of Notre Dame, and he has elevated these causes and made them his own.

Sigh. As stated on Jill Stanek:

African-Americans comprise 12% of the US population but disproportionately 32% of all abortions, according to Guttmacher. PP's founder, Margaret Sanger, was an anti-black eugenicist. Most abortion mills are located where the majority of blacks live, in metropolitan areas (87.5% - see Cenus Figure 2). According to Guttmacher, 95% of all mills are located in metropolitan areas.

Oddly, pro-life black Catholics don't seem to agree with Mr. Lennon. On Twitter, Alan Keyes tweets:

Obama's moral stature comes from exploiting race, yet his pro-abortion stance repudiates the black American heritage.

Yesterday, Matt C. Abbott of RenewAmerica has a letter from Fr. John J. Raphael, SSJ:

'I have spent eighteen years working with blacks and whites, Protestants and Catholics, to bring more African Americans into the pro-life movement. During the last two months the Obama administration has already begun to aggressively roll back the gains made in defense of life over the course of the last fifteen years.

'I have written two articles which attempt to show how the historical significance of the first African American president is emptied of its meaning if this same president refuses to embrace the rights of the unborn. I share them with you if you are interested in considering the devastating impact of these pro-abortion policies on the African American community in light of this historic election:

http://www.nbccongress.org/features/bridge-01.asp

http://clarionherald.org/pdfs/2009/02_07_09/page15.pdf.

'As an African American and a priest, as a principal of a Catholic high school and a member of the Admissions Advisory Board of the university, I cannot adequately express in words how deeply this action offends those who are committed to carrying out the task of Catholic education and witnessing to the Gospel of Life in the context of a Catholic school. Even if the university chooses to cooperate with certain policies of the president that are not contrary to the teaching of the faith, the conferral of this type of public honor is wholly gratuitous and incongruous with the mission of any Catholic institution...

more...

If we really want to address the race issue, let's address it in it's fullness. If not, then you are just using the fact that Obama's blackness as an excuse to pat yourself on the back for appearing so hip-which is pretty racist.

HT:Jill Stanek

Much talk in the Catholic blogosphere about the announcement of an apostolic visitation to religious communities, and of one snippy Sister's response. For some crazy reason, I can't help thinking that Sister Snippy's community hasn't welcomed any novices in a while.

Then there are all the other stories about Sisters of a Certain Age who abandoned their habits and their community life. Some of them left teaching or nursing behind; they felt called to Be Prophetic, which meant talking about how Prophetic they were, and maybe beating on railroad tracks with ball-peen hammers. Others might have stayed and are now school principals or hospital administrators, but their sisters are either also in administration or are retired. None of their sisters are still in the classroom or at the bedside. Some of these Sisters of a Certain Age have been reflecting on how Their Mission is Complete or Our Order is Moving Into a New Phase, which to the cynical might sound like happy-talk for We Have Had No Vocations Since The Ford Administration and We Need To Sell Our Land to Pay For Our Retirement.

Yet, strangely, there are still sick people that need nursing care, and children that need schoolteachers. There are still poor people. And, for whatever reason, the orders of Sisters that used to serve them have withered away.

President Obama, in one of those huge soggy blobs of legislation, killed a scholarship program that enabled some Washington D.C. students to attend private schools. So now those students are forced back into the D.C. public systems (motto: "Not good enough for Chelsea, Malia, and Sasha... but good enough for you!") Even if their parents could afford Catholic schools, where would they go? The Archdiocese had to close seven schools recently for lack of funds.

What would our country look like if the teaching and nursing orders hadn't collapsed? What if children in poor school districts had a choice, because the sisters were there to offer an alternative that families of modest means could afford? What if hospitals were well staffed with nurses who treated every patient as he were Christ Himself, sisters who were supported in their difficult work by their community life and their lives of prayer?
Imagine the good work that nursing orders could do by opening small, walk-in clinics -- especially ones open after hours, for hourly workers who can't afford to take time off work. Would our health care system be in such a mess?

I'm sure the sisters who ditched their habits and decided that they'd rather Be Prophetic than get their hands dirty are as convinced as ever that they are doing the right thing. But I can't help thinking that a better way to be prophetic would have been to keep doing the "woman's work" scorned by society -- teaching the children and caring for the weak and ill.